One of the most common
recommendations to aspirants, as proscribed in the ancient manuals, is to adopt
the practice of “ giving up or
surrendering or renouncing the fruits of one’s actions.” For many these words
have a sacrosanct ring to them, implying that spiritual progress is seriously
impaired without voluntarily being dispossessed or ‘detached’ from one’s
‘fruits.’
You decide to bake a surprise cake for
your friend’s birthday.
Your action begins by collecting the
required utensils and ingredients. You prepare the batter and submit it to the
oven heat in a timely manner. Throughout the preparation, pleasant feelings of
anticipation spontaneously arise.
The baking is complete. The cake is the
finished product—the fruit of both your skillful actions and your affection.
You deliver the gift to your friend and it’s accepted.
There, you offered the fruits of your
action. The conventional understanding is that you give away the total result
of your actions, an unselfish act on your part, and you receive nothing, zero,
nor expect compensation in return. Full renunciation.
Now let’s take an appreciative look at
what occurs during this unfolding event.
First, one can’t help but enjoy doing
an action skillfully. Just take a look at Olympic performers. Your varying moments of
enjoyment arise from and accompany the ongoing result of your deliberate
actions in preparing the eventual cake. If you could separate the evoked,
pleasant feelings from the action then you would be doing it rather
mechanically and perhaps less skillfully. But as a motivated, able cake baker
you can’t help but spontaneously enjoy manifesting that skill in the production
of the cake. You like what you are doing. Moreover, sight, odor, and taste
confirm the worthiness of your production. You are pleased with the ensuing result.
In other words, you don’t bake with
unfeeling indifference. Your kitchen is not a vacant courtroom. On the
contrary, you are enjoying the art of your baking skill as you express it
throughout the preparation of your cake. This fruit of enjoyment is naturally
yours.
Secondly, the performance of your
baking ability and the resulting tasty cake enhances the habit of your skill.
How else to improve performance without diligent practice? Thus, unavoidably
you receive the immanent fruit of your consummate action which, in turn,
advances the quality of your baking ability. Again, this fruit is naturally
yours.
Thirdly, when you presented your gift
that was graciously received, how did you feel in your friend’s reception of
the “fruit of your actions”? Did you just turn your head away as though
dismissing a traffic report? Hardly. Rather you joined in the celebration and
felt glad for his positive acceptance. How could you not experience a sense of
satisfaction for a job well done and appreciated? Again, this fruit is
naturally yours.
Fourthly, the cake itself, the concrete
fruit of your skillful actions is not designated for its baker. The baker
willingly relinquishes all claims upon the product. Possession changes hands.
The baker fulfills her intent by bestowing the fruit of her labor upon the
accepting hands of the principal recipient. This fruit is simply designated for
him or her.
When you perform an unselfish action
towards someone, the final result does not leave zero on one side for the giver
and the fullness of the gift on the other side for the receiver. Examining the
unfoldment of the entire event, one perceives how all parties benefit
differently. Even if the Olympic champions gave away the concrete fruits of
their action—their gold medals—they would still retain the natural advancement
of their skill and relish the exhilarated feelings of fruitful accomplishment.
So, Grasshopper, are not the various
fruits more than you naturally supposed? Can one unselfishly benefit another
without thereby naturally benefiting oneself? — If you know what I mean.
The
Wanderer
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